"[T]he new telepaper won't be much competition for the twenty-cent street edition."Whew! Looks like you dodged a bullet there, mainstream press!
(via LifeBuzz)
"[T]he new telepaper won't be much competition for the twenty-cent street edition."Whew! Looks like you dodged a bullet there, mainstream press!
Mick Jagger, R&B vocalist, is taking a rhythm and blues group into the Marquee tomorrow night (Thurs) while Blues Inc. is doing its Jazz Club gig.(from UPI.com)
Called 'The Rolling Stones' ("I hope they don't think we're a rock 'n' roll outfit", says Mick) the lineup is Jagger, (voc), Keith Richards, Elmo Lewis (gtrs), Dick Taylor (bass), 'Sut' (pno), Mike Avery (drs).
A second group under Long John Baldry will also be there.
It was getting well on toward midnight when one by one the lights were extinguished and the house was enshrouded in complete darkness except for one dim light upstairs. Experience told us that this was nothing unusual. My partner went on a tour of inspection around the house. He returned presently with the word that the coast was clear and that one of the kitchen windows had been left partly open. I helped my partner to climb in through it; and he then went and opened the big French double doors leading out from the dining room on the great veranda. I entered by the front door, like a gentleman.The thieves were eventually caught.
By the rays of our flashlights, we first made a careful inspection of the dining room. The heavy, old-fashioned, oak sideboard near the door leading into the hall commanded our attention. We knew that it contained the family silver, which it was our object to secure first, as usual. We tried to open the drawers of the sideboard, but found them locked. To break them open would make a noise, of course, and disturb the family if done inside the house. We did not wish to be guilty of such carelessness, so we took hold of the sideboard and carried it out of the house and some five hundred feet down the road. There we broke the locks of the drawers and emptied their contents into a black bag which we had brought for the purpose. Then we went back into the house to see what else we could find.
Before proceeding, it is necessary to mention a brass bowl which had stood as an ornament on top of the sideboard, and which played such an important and fatal part on that night. Since a brass bowl was of no value to us I took it and placed it noiselessly on the dining-room floor - without my partner's knowledge, however. This was my second mistake on that night. When we entered the dining room the second time, my partner, walking rather carelessly, stumbled and fell heavily over that brass bowl.
In the stillness of the night it seemed to me as if an earthquake had suddenly struck the house. Such a noise that rolling brass thing made! With every nerve tense, we silently watched and waited for the result.
Presently a woman, dressed in bathrobe and slippers, appeared at the head of the stairs. Then a soft clear voice called: "Hello!" It was Miss Lyons, Mark Twain's social secretary, as we afterwards learned, who, awakened by the noise, had courageously come to investigate. A moment we hesitated. Then we turned and silently and swiftly left the house.
Running down the road, we picked up our bag with the silver, and continued running till we arrived at the foot of the hill. There we slackened speed and started to walk back in the direction of Bethel, some seven miles from "Stormfield."
Naturally, the discovery of our presence created a sensation in the Mark Twain household. It is said that the butler, who had been aroused, fired several shots after us, "to hasten our departure," as Mr. Albert Bigelow Paine puts it in his biography of Mark Twain. For this, however, I cannot vouch, as we must have been considerably out of pistol shot by the time the gun went off. The shots, however, did awaken the aged author of "Huckleberry Finn" who, says Mr. Paine in his account, imagining that a champagne party was in progress below, rolled over and went to sleep again.
NOTICE.(via Letters of Note)
To the next Burglar.
There is nothing but plated ware in this house, now and henceforth. You will find it in that brass thing in the dining-room over in the corner by the basket of kittens. If you want the basket, put the kittens in the brass thing. Do not make a noise — it disturbs the family. You will find rubbers in the front hall, by that thing which has the umbrellas in it, chiffonier, I think they call it, or pergola, or something like that.
Please close the door when you go away!
Very truly yours,
S.L. Clemens
Though Goebbels and Hitler both seemed to have loved the idea of the torch relay, it wasn't their idea. A man named Carl Diem, the secretary general of the organizing committee of the Berlin games, proposed it, inspired by the torch that had burned over the 1928 games in Amsterdam. Though an official in the Nazi government, Diem was a sport administrator first. After his years-long campaign to hold the Olympics in Germany had finally trickled up to the top of the government, he had lobbied, though unsuccessfully, to more freely allow German Jews to participate in the Olympics. So it's tough to blame Diem entirely for the Nazi propaganda piece that his torch relay became.So...yeah.
Whether or not Diem meant it to, a torch relay fit neatly within Nazi propaganda. Beginning the relay in Greece and ending it roughly 1,500 miles away in Berlin reinforced the idea of a shared Aryan heritage between the ancient power and the new one. It also hinted at Hitler's idea of a natural, civilizational progression from the Greek Empire to the Roman to the German. And the route happened to go through Czechoslovakia, where the stream of Nazi propaganda that surrounded it inspired some members of the ethnic German minority to clash with member of the Czech majority. Two years later, Hitler would invade and occupy part of Czechoslovakia, where he claimed the German minority was at risk.
Hitler found yet more ways to engineer the torch relay as Nazi propaganda. The head of the Reich sports office, Hans von Tschammer und Osten, convinced him to sponsor excavations of the original Olympic game sites in Olympia, further reinforcing the image of Germany as heir and caretaker of the ancient powers. Official Nazi anthem Die Fahne Hoch was played at the torch-lighting ceremony in Greece.
In his History of Plymouth Plantation, the governor of the colony, William Bradford, reported that the colonists went hungry for years, because they refused to work in the fields. They preferred instead to steal food. He says the colony was riddled with "corruption," and with "confusion and discontent." The crops were small because "much was stolen both by night and day, before it became scarce eatable."You can read the rest here.
In the harvest feasts of 1621 and 1622, "all had their hungry bellies filled," but only briefly. The prevailing condition during those years was not the abundance the official story claims, it was famine and death. The first "Thanksgiving" was not so much a celebration as it was the last meal of condemned men.
But in subsequent years something changes. The harvest of 1623 was different. Suddenly, "instead of famine now God gave them plenty," Bradford wrote, "and the face of things was changed, to the rejoicing of the hearts of many, for which they blessed God." Thereafter, he wrote, "any general want or famine hath not been amongst them since to this day." In fact, in 1624, so much food was produced that the colonists were able to begin exporting corn.
What happened?
After the poor harvest of 1622, writes Bradford, "they began to think how they might raise as much corn as they could, and obtain a better crop." They began to question their form of economic organization.
This had required that "all profits & benefits that are got by trade, working, fishing, or any other means" were to be placed in the common stock of the colony, and that, "all such persons as are of this colony, are to have their meat, drink, apparel, and all provisions out of the common stock." A person was to put into the common stock all he could, and take out only what he needed.
This "from each according to his ability, to each according to his need" was an early form of socialism, and it is why the Pilgrims were starving. Bradford writes that "young men that are most able and fit for labor and service" complained about being forced to "spend their time and strength to work for other men's wives and children." Also, "the strong, or man of parts, had no more in division of victuals and clothes, than he that was weak." So the young and strong refused to work and the total amount of food produced was never adequate.
To rectify this situation, in 1623 Bradford abolished socialism. He gave each household a parcel of land and told them they could keep what they produced, or trade it away as they saw fit. In other words, he replaced socialism with a free market, and that was the end of famines.